क्या दूसरे मज़हबों की किताबें पढ़ना मना है।

सुनन दरीमी की हदीस है कि हज़रत उमर एक बार तौरेत के कुछ सफ़े पढ़ रहे थे। नबी ने जब सुने तो आपका चेहरा गुस्से से लाल हो गया और हज़रत उमर को इसे नहीं पढ़ने का हकुम दिया।

1. Sabse pheli baat ki ye hadees kamzor hai. Isme ek zaeef Raavi hai. 

2. Qiyas kiya jata hai ki is hadees me Umar RAZ shayad un ayaton ki tilawat kar rahe the jo kisi sharai hukum se muttaliq thi. Aur Rasul nayi shariyat leke aate hai aur purani radd ho jati. Isliye isme Nabi ke akhiri alfaz the ki agar aaj Musa bhi hote to meri hi Pairwi Karte. 

3. Ek maukif ye hai ki kyunki us waqt Quran nazil ho raha tha isliye Quran ki hifazat sahi tarike se ho jaaye aur kisi bhi tarah ki milawat ka imkaan na rahe. Jis tarah aap ne ek waqt Sahaba ko kaha tha ki meri traf se Quran ke alawa kuch na likha karo, iski wajah bhi yahi thi.

4. Later on, Prophet ordered Zaid Ibn Thabit, his scribe, to learn Hebrew so that it could be known what Taurah suggested on certain issues like punishment of adultery etc. means what Jews used to say on this may be cross verified. He learnt it in 13 days or 15 nights.

5. Jab nabi Yahudi ka faisla karaane gaye the to aapke saamne Tauret laakar rakhi gayi taki usme se jaana jaa sake ki zina par Tauret ka kya kanoon aur saza hai. Adab ke aitbaar se, aap ne apni niche rakhi Gaddi nikal kar di ki is par Tauret ko rakho.

6. Is hadees ka result, Quran ki rooh ke khilaf hai. Quran encourages reading others' religious scriptures. At one place, Quran says इनसे कहो, लाओ अपनी किताबें (तौरह) जो क़ुरान से पहले नाज़िल हुई और उसमें दिखाओ अगर जो ये कह रहे है सच है तो। 

7. Jo Quran ko nahi maanate, wo Apni kitab se hi daleel samjhenge acche se, na ki doosro ki kitbaon se. Yahi sabse  bada logic hai. Aur Allah and Muhammad SAW aqal aur fitrat ke khilaf hukum nahi de sakte. Isiliy hadees ka result galat hai.

Some Ayat and Hadit.

Umar ibn al-Khattaab (may Allah be pleased with him) came to the Prophet (blessings and peace of Allah be upon him) with some written material he had got from one of the people of the Book. He read it to the Prophet (blessings and peace of Allah be upon him), and he got angry and said: “Are you confused (about your religion), O son of al-Khattaab? By the One in Whose hand is my soul, I have brought it (the message of Islam) to you clear and pure. Do not ask them about anything, lest they tell you something true and you disbelieve it, or they tell you something false and you believe it. By the One in Whose hand is my soul, if Moosa were alive, he would have no option but to follow me." Narrated by Ahmad (14736); classed as hasan by al-Albaani in Irwa’ al-Ghaleel, 6/34 

Al-Haafiz Ibn Hajar (may Allah have mercy on him) said, after mentioning the isnaads of this hadith:  These are all the isnads of this hadith; even though it does not reach such a standard that it may be relied upon as evidence, when they are all taken into consideration, this implies that there is a basis for this report. End quote from Fath al-Baari (13/525).

An-Nasaa’i and others narrated from the Prophet (blessings and peace of Allah be upon him) that he saw a page of the Torah in the hand of ‘Umar ibn al-Khattaab (may Allah be pleased with him). He said: “If Moosa were alive, and you were to follow him and leave me, you would go astray.” According to another report: “… he would have no option but to follow me.” 

Ask them, O  Prophet , “Have you considered whatever idols you invoke besides Allah? Show me what they have created on earth! Or do they have a share in the creation of the heavens? Bring me a scripture revealed before this Quran or a shred of knowledge, if what you say is true.” Surah Al-Ahqaf (46.4)

Zaid bin Thabit said, "The Prophet (ﷺ) ordered me to learn the writing of the Jews. I even wrote letters for the Prophet (ﷺ) (to the Jews) and also read their letters when they wrote to him." Sahih al-Bukhari 7195I. n-book reference : Book 93, Hadith 56

A Jew and a Jewess were brought to Allah's Messenger (ﷺ) on a charge of committing an illegal sexual intercourse. The Prophet (ﷺ) asked them. "What is the legal punishment (for this sin) in your Book (Torah)?" They replied, "Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya." `Abdullah bin Salam said, "O Allah's Messenger (ﷺ), tell them to bring the Torah." The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajam (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salam said to the Jew, "Lift up your hand." Behold! The Divine Verse of the Rajam was under his hand. So Allah's Apostle ordered that the two (sinners) be stoned to death, and so they were stoned. Ibn `Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess. Reference : Sahih al-Bukhari 6819. In-book reference : Book 86, Hadith 48

A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr and mentioned it to him. He did not say anything(reliable). I heard the Messenger of Allah (ﷺ) say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. ’Abd Allah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting. Reference : Sunan Abi Dawud 4310. In-book reference : Book 39, Hadith 20. English translation : Book 38, Hadith 4296

Narrated AbuHurayrah: The Messenger of Allah (ﷺ) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (ﷺ) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (ﷺ) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (ﷺ) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so. 

Reference : Sunan Abi Dawud 1046. In-book reference : Book 2, Hadith 657 . English translation : Book 3, Hadith 1041

The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allah's Messenger (ﷺ) said, "Do not believe the people of the Scripture or disbelieve them, but say:-- "We believe in Allah and what is revealed to us." (2.136). Sahih al-Bukhari 4485. In-book reference : Book 65, Hadith 12

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दावत के काम में विभिन्न धर्मग्रन्थ और उनमें समानताओं की बात करना।

मदूऊ के उसकी अकल के हिसाब से ही दावत दी जाती है। अगर दायी और मदऊ में कुछ कॉमन है तो उनको बुनियाद बनाकर या उनका सहारा लेके इस्लाम का पैग़ाम आगे पहुचाया जा सकता है इसमे कोई शरीयतन रोक नहीं है बल्कि क़ुराम तो समानताओं की तरफ आने की बात करता है। साहाबा समानताओं का तबलीग में ईस्तमाल करते थे। बहुत से वाक्यात है। बाज़ वक़्त किसी गैर मुस्लिम को क़ुरान पढ़वाने या सुनवाने के लिए उसको पहले अपने करीब लाना पड़ता है, उसे बात सुनने के लिए मुतासिर करना पड़ता है। साहाबा भी किया करते है। इसके बहुत से तरिके है। समानता की बात करने को गुमराही कहना ठीक नहीं है। दलीलों से मौकिफ़ समझे और अपनाए जाते है। फिजूल की बातों पर गुमराही के फ़तवे देते देते ही तो आज हर मुसलमान, दूसरे को जहनुमी बता रहा है और खुद फिरको में बांट चुके है।